The book A God Who Hates: The Courageous Woman Who Inflamed the Muslim World Speaks Out Against the Evils of Islam was written by Wafa Sultan, a Syrian-American ex-Muslim. Breaking with Islam takes tremendous courage, as the traditional death penalty for leaving Islam is still upheld today. The only good byproduct of Muslim immigration to the West is that it has allowed a handful of such former Muslims to publish their thoughts about leaving Islam. One of these titles is Leaving Islam: Apostates Speak Out, edited by Ibn Warraq. Another is Understanding Muhammad by the Iranian ex-Muslim Ali Sina, the founder of Faith Freedom International. I have reviewed his book at Jihad Watch previously.- - - - - - - - -
In her writing, Wafa Sultan draws extensively on her own personal experiences as well as those of friends and others in her society, especially the women, who suffer from an appalling level of brutality and repression. She manages in a very convincing manner to tie many of these problems directly to Islamic teachings, all the way back to Muhammad, his wives and companions. Far from representing a “perversion” of Islam, she shows us that the repression and violence that is endemic in Islamic societies represent the true essence of Islam.
In sharp contrast to the self-proclaimed “reformist” Irshad Manji, whose knowledge of Islamic doctrines is quite limited, Sultan shows us how Islam was born in the Arabian desert and is still shaped by this 1400 years later. The raids Muhammad and his companions carried out in his lifetime — which amounted to at least twenty-seven if you believe Islamic sources — occupy a major part of his biography. They were intended to acquire booty, but also to inflict physical and mental harm upon rival tribes in order to deprive them of their ability to resist.
I have developed a beer hypothesis of civilization, which stipulates that any society that does not enjoy beer and wine cannot produce good science. I say this 80% as a joke and 20% seriously. The Middle East before Islam produced some scientific advances at a time when the ancient civilizations were great consumers of beer and wine. The Middle East after Islam did, for a while, produce a few scholars of medium rank, but these contributions steadily declined until they almost disappeared. This time period overlaps with the period when there were still sizeable non-Muslim communities and by extension sizeable production and consumption of wine in this area. The medieval Persian scholar Omar Khayyam was a good mathematician, but a bad Muslim who loved wine. The Ottoman Turks largely chased away what remained of wine culture in that region. Incidentally, the Turks also contributed next to nothing to science.
The one possible objection I can see to the consumption of beer and wine is that some men become alcoholics who proceed to beat their wives, and some women beat or abuse their children when they drink. This is unfortunately true sometimes and constitutes an issue that should not be ignored. Yet Islamic societies suffer from an extreme level of child abuse, domestic violence and general violence of all kinds, which means that the one really serious objection to alcoholic beverages carries no meaning there. The Koran 4:34 says quite explicitly that men are allowed to beat their women. They don’t need to get drunk to do so.
A God Who Hates is easy to read, but at the same time deeply disturbing and packed with examples from everyday life of how Islamic doctrines ruin the lives of millions of people. Wafa Sultan’s book provides us with an insightful, but unpleasant look into a culture that damages the soul of its inhabitants. It paints a portrait of a society where women are mistreated daily and barely seen as human. They will in turn project their own traumas on their sons, daughters and daughters-in-law, creating an endless cycle of mental and physical abuse. It is very hard to see how this vicious cycle can be broken without repudiating Islam.
Read the rest at Atlas Shrugs.