Who Really Cares: The Surprising Truth About Compassionate Conservatism is set for a timely release: right after Thanksgiving. According to the Amazon website editorial, Arthur C. Brooks has impeccable academic liberal credentials:
[He] is professor of public administration at Syracuse University’s Maxwell School of Citizenship and Public Affairs. He is the author of numerous articles and books on topics relating to charity and civic life, and his work appears frequently in the Wall Street Journal and other publications.
Having established his bona fides, here's what he says [my boldface]:
… conservatives who practice religion, live in traditional nuclear families and reject the notion that the government should engage in income redistribution are the most generous Americans, by any measure.- — - — - — - — - -
Conversely, secular liberals who believe fervently in government entitlement programs give far less to charity. They want everyone’s tax dollars to support charitable causes and are reluctant to write checks to those causes, even when governments don’t provide them with enough money.
Such an attitude, he writes, not only shortchanges the nonprofits but also diminishes the positive fallout of giving, including personal health, wealth and happiness for the donor and overall economic growth.
All of this, he said, he backs up with statistical analysis.
Anecdotal experience leads most of us to the same conclusion. Conservative families teach their children from an early age the importance of returning to others out of the abundance that they, as a family, experience. And conservative families don’t tend to see their material wealth as something that is due simply to their own hard work or virtue. Nor do they see their wealth as something that belongs solely to them. With prosperity comes the need for discernment in its distribution, and also the recognition that bread cast upon the waters returns to you in ways you cannot anticipate.
A generous heart really does leave the world a better place.
When our readers were so spontaneously openhanded in our recent appeal for financial help, I was reminded of my own mother’s generosity, even when she had very little to share. I saw her giving returned to her in ways she couldn’t have anticipated.
For example, there was the time she took in a young woman who was pregnant and planning to give her baby up for adoption. The girl, a college student, lived with my mother for more than six months. After the baby was born and had been given to a delighted childless couple, the girl returned to her studies and life went on. For my mother the aftermath was a feeling of emptiness once her guest was gone, sadness for the young woman’s loss, while at the same time she shared the happiness of the new parents. As she said at the time, it left her heart sore.
Mother had known none of the people involved. Someone asked her to help and so she did. She met the parents of the girl a few times when they came to visit their daughter and take her to dinner, but she never saw the adoptive parents since they received the baby at the hospital. But of course the impact of having been part of that experience stayed with her; she never forgot any of them and often wondered how they all fared afterwards.
That was simply one of the things I know about that my mother did, but there were many others.
Many years later, when she was retired and finding it hard to make ends meet, an envelope of cash would arrive in the mail every month. She never knew who sent it, or how they knew about her circumstances, but the money continued for some years and helped her to keep the house repaired and the car running.
Are the two experiences connected? You be the judge. When I pointed out what I saw as their synchronicity, Mother just waved it away. Harboring the young woman was just what one was “supposed to do”; it had no bearing on the generous gift she received every month. But if I had been able to ask her mysterious givers about their decision to supplement my mother’s income, I’m sure they would’ve dismissed my question, too. They were merely doing what we’re all here to do: help one another.
Too bad the government is set up to interfere with that natural process. Too bad that those in control of the purse strings seem to believe that government does it better.
In the introduction to The Surprising Truth…, the author admits:
“These are not the sort of conclusions I ever thought I would reach when I started looking at charitable giving in graduate school, 10 years ago,” he writes in the introduction. “I have to admit I probably would have hated what I have to say in this book.”
Still, he says it forcefully, pointing out that liberals give less than conservatives in every way imaginable, including volunteer hours and donated blood.
Giving liberals bad news is not fun, but Dr. Brooks is prepared for the fallout:
“I know I’m going to get yelled at a lot with this book,” he said. “But when you say something big and new, you’re going to get yelled at.”
Not only will he get yelled at, but other academics will begin picking apart his theses and his conclusions. The old “kill the messenger” mentality — it’s easier to kill him than have to live out the consequences.
Bully for him. It’s nice to know someone is willing to kick out the stool of doctrinal income redistribution as the only solution to economic problems. That's heresy for some. But if he changes any minds, perhaps those who insist that problems can only be solved by taking more of your money will reconsider their position. Or maybe they won’t. The kind of openhandedness that flows naturally from the sense that we live in abundance can’t arise in a life focused on the day’s dire news.
When you’re waiting for the next MSM-generated catastrophe — whether it be global warming (or the new ice age), oil depletion, the nuclear Armageddon — whatever terrible event surely lurking just around the corner, who has the time, energy, or gratitude left to foster abundance?
For some of us, Thanksgiving is a special day; for others giving thanks is what you do when you get up in the morning.
For further information, here is Dr. Brooks’ website.
4 comments:
I can't help wondering if liberals are less likely to change their own oil, too. And they're more likely than conservatives to be too busy doing their own thing to have kids before they're 40 — or at all: The liberals I know in their thirties are running at about one child for every five or six adults. I use the word "adults" in the sense that they've been breathing for more than eighteen years, which is the only sense in which most of them can hope to qualify. Mind you, they're my friends, they're good company, and I don't claim to be any better than they are.
"If it's not fun, why do it?", as the Ben and Jerry's bumper sticker says. Maybe you don't see those where you live, but here in Boston I see that one regularly. It's supposed to be a rhetorical question, but I can think of a few good answers to it. Here's a better one: "If all you did was have fun, why'd you bother?"
I have a bit of skepticism about this, albeit I agree with the conclusions. First, I'd think it a difficult thing to quantify: does your mother's actions count in this book? Would she be the type to brag about it as charity (I doubt that)? So how would anyone know?
On top of that, I hope the author accounted for differences in income between leftists and conservatives. The simple fact seems to me to be that conservatives are generally wealthier (for a plethora of reasons, many having to do with actually being responsible human beings). Is this accounted for?
I am not disputing the findings, for I'm quite certain they're true. I just hope it was done well so that when, as you pointed out, the leftists get ravenous about it, there's nothing for them to tear at.
chief dervish--
I used a personal anecdote to illustrate how people orient their lives. Neither she as helper, nor her mystery philantropists would have discussed what they were doing.
It may be that they live in the sense of being "called out." The old notion of a vocation.
Non-religious conservatives also live first by principle, rather than by "what's fun."
It would be interesting to see if you were right about conservatives being wealthier. Most of the wealthy I know are quite liberal. Suicidally liberal, some.
I mean those whose assets are in the tens of millions. OTOH, the professional classes, the "comfortably off" are often more conservative, at least if they're not in govt work.
Not only will he get yelled at, but other academics will begin picking apart his theses and his conclusions. The old “kill the messenger” mentality — it’s easier to kill him than have to live out the consequences.
i'm not sure if you don't understand science or what. Whether or not these people agree with him, it is their duty to try to poke holes in his claim. If it survives, it becomes a tested theory and is, for the purposes of the common man, fact.
He's made a claim that is not generally accepted and supported it with evidence. If it is not disproven, it will become generally acccepted. That's the way things work when they're working right.
I expect A) he'll win this argument and B) most people won't notice in the next decade/
The big problem in academia today is when the "falsifiers" say something like "that's racist" and don't attempt to use facts. Not exactly applicable here, thankfully.
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