I’m referring to last night’s post about Islam as a virus. Here’s what one commenter (who shall remain anonymous) had to say:
Here we go again (hopefully, I will get a response this time)… What is the point of differentiating between “Islam” and “radical Islam”, thus giving the false impression that there exist versions of Islam that are not radical, and therefore obscuring the fact that it is Islam per se that is the problem, and not just one or more supposed variants of Islam?
Considering the purpose of this site (or, should I say, what I thought the purpose of this site was), this practice seems counter-productive, as it is, in effect, Islam apologism.
Indeed you will get a response this time. But first, a second from another commenter:
First I would like to say that while anon. is being quite harsh, I would have to agree with him/her. The average muslim DOES want us subjugated to dhimmitude and to overrun the world — he is just not ambitious enough to do it. The ‘variation’ of Islam, the exception to the norm, is the muslim who accepts the essentially masonic revolutionary ideals of freedom, tolerance, and secular government. Amongst the vast majority, the more ambitious muslims want to kill us, while the average muslim just wants us dead.
First of all, the point of differentiating between “radical” and “moderate” Islam is that the difference exists. The former want to kill all infidels who won’t convert; the latter may not like us, but are willing to live in an uneasy peace with non-Muslims. I mentioned “radical” Islam as the most virulent form of the Islamic virus; it is what directly threatens us.
If the wizardry of modern technology could develop a precision-guided weapon that would wipe out all radical Muslims, the remainder would be relatively harmless, and peace would become possible.
It may well be that the moderate remnant would eventually generate radicals in its midst, the way bad meat generates maggots. But we don’t know this for certain, and to advocate the extermination of millions of people based on the opinion that their peaceful behavior might someday endanger us is, to put it mildly, irresponsible.
It’s like the difference between Communism and EU Socialism. The former was deadly, and had to be hunted down and destroyed. However, as repugnant as EuSoc is, it is not something we could or should go to war over.
My gut feeling is that even if Islam has its radical organs surgically removed, it will continue to generate the memes that seek to destroy us, and that we will have to deal with it eventually. But my gut feeling is not enough to justify the extermination of millions of people who have hitherto been harmless.
It’s unfortunate that Gates of Vienna, in your view, lacks the requisite virtual testosterone to go whole hog and join the “Nuke the Ragheads” bandwagon. Fortunately, that’s why God created Blogger, and you are welcome to create your own forum to press home your opinions on the like-minded — who probably far outnumber those who agree with Dymphna and me.
As for your seconder: the fact that most Muslims do “want us subjugated to dhimmitude and to overrun the world — [they are] just not ambitious enough to do it” is not enough for me to advocate their extermination or forcible conversion. Many Hindus long for the day when the whole world is Hindu, but we are not going after the Hindus because of their feelings. Heck, I’m a Christian, and I would be happy if everyone in the world became Christian and acknowledged Jesus as their savior, but I can still accept and get along with people of different religions.
It’s not what people think, feel, or want. It’s not about their hatred of the infidel. It’s about how they act on their feelings and beliefs that should govern policy towards them. The behavior of Muslims who are trying to kill us right now is the issue, and that is what makes me designate them as “radical”.
I suspect that Islam itself, acting under the guidance of the Koran, may well keep generating homicidal maniacs who attempt to destroy civilization. When it becomes clear that this is the case, I will advocate the eradication of Islam itself.
But not before then.